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People also enjoy the fact that when they are watching a horror DVD they are completely detached from reality. When completely engrossed in a film and sitting on the edge of your seat, it is easy to forget everyday stresses and problems and therefore is a great way to unwind for an hour and a half. This is something you are unlikely to achieve from a light hearted film as you can probably get distracted very easily. Perhaps the most obvious reason why horror films are so popular is because people like to watch them at Halloween. At a time when everyone is talking about ghosts, witches and unexplained occurrences, people like to put on a horror DVD and get in the spirit. There is such a wide variety of horror films available from monster films, gory films, supernatural and slasher films so it is no surprise that there is something out there to appeal to everyone.
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Almost all of Murrays peers regarded the witch cult theory as incorrect and based on poor scholarship. However, Murray was invited to write the entry on witchcraft for the 1929 edition of the Encyclopdia Britannica, which was reprinted for decades and became so influential that, according to folklorist Jacqueline Simpson, Murrays ideas became so entrenched in popular culture that they will probably never be uprooted. Simpson noted that the only contemporary member of the Folklore Society who took Murrays theory seriously was Gerald Gardner, who used it as the basis for Wicca. Murrays books were the sources of many well known motifs which have often been incorporated into Wicca. The idea that covens should have 13 members was developed by Murray, based on a single witness statement from one of the witch trials, as was her assertion that covens met on the cross quarter days four times per year. Murray was very interested in ascribing naturalistic or religious ceremonial explanations to some of the more fantastic descriptions found in witch trial testimony. For example, many of the confessions included the idea that Satan was personally present at coven meetings. Murray interpreted this as a witch priest wearing horns and animal skins, and a pair of forked boots to represent his authority or rank; most mainstream folklorists, on the other hand, have argued that the entire scenario was always fictitious and does not require a naturalistic explanation, but Gardner enthusiastically adopted many of Murrays explanations into his own tradition. The witch cult theory represented the historical narrative around which Wicca built itself, with the early Wiccans claiming to be the survivors of this ancient pagan religion. Other influences upon early Wicca included various Western esoteric traditions and practices, among them ceremonial magic, Aleister Crowley and his religion of Thelema, Freemasonry, Spiritualism, and Theosophy. To a lesser extent, Wicca also drew upon folk magic and the practices of cunning folk.
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